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The Nayanar and Alvar saint poets belong to this period. He takes this to mean that the ethical virtue of justice which their subjects are enjoined to cultivate—traditionally seen as the necessary bond among citizens and the justification for political rule—is in fact a distorted sham. (See the entry on Callicles and Thrasymachus .) The ethical question which Thrasymachus poses and which Plato's brothers Glaucon and Adeimantus reformulate—why should the individual be just if he or she can get away with not being just, when elevated above the demands of ordinary justice either by special power or good fortune?—thus already has a political correlate from the outset.

Pages: 0

Publisher: Clarendon Press; Reprint edition (1964)

ISBN: B000UF3G10

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