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Chrysippus apparently thought that the souls of wise persons persist (as fine, imperceptible corporeal structures) all the way to the next conflagration in the cosmic cycle, whereas the souls of other people last for some time, and then get dispersed (Diogenes Laertius 7.157; cf. Books I-II treat natural law or ius naturae, with “Marcus” (Cicero himself) declaring that “law is the highest reason, rooted in nature” (I.18), and that men, bound to the gods by reason, are “born for justice” (I.28–32).

Pages: 492

Publisher: HardPress Publishing (January 10, 2012)

ISBN: 1290024146

Sophocles; with an English translation

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