By Pierre Krebs
Dr. Krebs bargains a devastating critique of multiculturalism, exhibiting that even though it claims to be the watchman of racial and cultural range, it really is truly damaging to either, because it denies the importance of racial alterations altogether. He lines its origins to the legacy of the Judaeo-Christian culture, and indicates how this has constructed into the various strongest instruments of liberalism of our instances. those are serving the pursuits of the worldwide industry via turning all of humanity into compliant shoppers. those that advocate multiculturalism are, in truth, the enemies of all conventional tradition. Dr. Krebs additionally takes factor with using the time period 'West' to explain our tradition, which he sees as an attempt to deprive some of the ecu cultures which contain it in their detailed characters and histories. this may result in their alternative through a gray conformity divorced from any genuine roots, in addition to a price procedure that's usually used as a weapon opposed to these countries which refuse to percentage them. This attack isn't really restricted to Europe, yet is anything that's occurring in each nook of the globe. Dr. Krebs says that it's time for all those that think within the worthiness in their historical past and distinct ethnic id to come back to the wellsprings in their peoples, and protect what's rightfully theirs. With a deeper trench among the camps of multiculturalism and standard tradition being dug forever, this is often the clash that would outline the twenty first century.
Drawing examples from a few of the so much outstanding participants to technological know-how, philosophy and faith, Dr. Krebs illustrates a fact that's tough to disclaim. somebody who heeds his caution will locate it most unlikely to not settle for his problem to take facets within the ongoing fight opposed to common conformity.
Dr. Pierre Krebs (b. 1948) is a massive determine in Neue Kultur, the German department of the eu New correct, and is usually the chief of the Thule-Seminar. He holds levels in legislation, journalism, sociology, and political technology. this is often his first paintings to be translated into English.
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Extra resources for Fighting for the Essence
It lies in the White man’s experiment with Christianity, which began as merely an obscure Oriental cult — a cult which has absolutely nothing in common with the spiritual homeland of the White man: ancient Greece. The book also covers the unstoppable steamroller of the ideology of progress and its obsession with economic growth, for which the French language uses the word économisme — an obsession which has done so much harm to all White peoples worldwide. Both the idea of economic progress, coupled with its infatuation with egalitarianism and racial panmixia, stem again from ideologies which have their roots in the Judaeo-Chistian tradition, and which have, today, become an integral part of the public discourse of the West.
What is this resignation that has made courage obsolete and the cowards call wisdom? What is this lie that does not stop magnifying everything that is by definition false and destroying everything that is par excellence true? What is this sacrilegious god that has broken the bond of friendship between men and nature? How does one understand existential values that are no longer measured by brilliance of mind or character but are weighed on the scales of the market world? From what sewers of the mind does this constant denial of ourselves arise, this self-criticism of the identitarian selfhood, of the original Self, this pathological refusal to assume, across otherness, one’s individuality, one’s originality?
Robbed of its freedom to remain itself in the continuity of its ethno-cultural particularism — in short, deprived of its basic right to difference and to life — the people find themselves henceforth condemned to disintegrate and then die out through mixture, fused into a multiracial society, which is a prelude to the global society and the omega point of Western civilisation. The cycle of egalitarian madness consequently ends exactly where it started: from the political eradication of the values of the demos and, as such, of the key principles of organic democracy — by the turning on its head of the original Greek understanding of democracy — to its biological eradication, pure and simple.