By J. T. F. Jordens
Defined via Jawaharlal Nehru as a Hindu to the depths of his innermost being , Gandhi s principles on faith have been an enigma to many Hindus in his lifetime. permitting Gandhi to talk for himself , this publication sensitively resurrects the spiritual lifetime of the Mahatma. It finds how intrinsic his religion used to be to the guy, his politics, and his suggestion of provider. It exhibits how Gandhi formulated his personal spiritual ethic, weaving his reviews with the lessons of the Gita and different texts. every now and then of anarchy and communal strife it was once Gandhi s trust in his convictions that restored peace and amity.
J.T.F. Jordens delineates the various strands that went into the framework of Gandhi s spiritual inspiration. He chronologically strains the improvement of Gandhi s rules, from a tender, harassed early life to the Mahatma who upheld the ethical superiority and social efficacy of carrier, renunciation, and ahimsa. This biography, with an creation via Ramachandra Guha, is a extraordinary portrait of a guy who lived his phrases.
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Additional info for Gandhi’s Religion: A Homespun Shawl
He described it under the heading Fasting as Penance. ' He decided that the heaviest responsibility was his own, and 'The only way the guilty parties could be made to realise my distress and the depth of their own fall will be for me to do some penance. ' This was the first of a number of public penitential fasts. Gandhi felt it was successful, 'My penance pained everybody but it cleared the atmosphere. Everyone came to realise what a terrible thing it was to be sinful, and the bond that bound me to the boys and girls became stronger and truer.
That meant no more children, and a less demanding intimate family life. 12 The Making of the Mahatma 25 This pragmatic approach towards his vow of chastity, presented in his autobiography, is confirmed by contemporary evidence. In his Lectures on Hinduism of 1905, Gandhi did not even mention brahmacharya. In his translation and paraphrase of Salter's Ethical Religion, he only touched upon sexual mores by mentioning that profligacy is against morality. And after he established the Phoenix Settlement, Gandhi wanted his co-workers to settle down there and he encouraged them to get married.
26 Gandhi's Religion This is an hysterical indictment of all sexual activity, even within the bounds of marriage, as a prime cause of all kinds of evil. What were the sources of this new strong trend of thought in Gandhi? The key idea around which all else revolved, was the conception of the finite treasure of generative fluid as a source of spiritual power which is squandered by every kind of sexual activity. This idea comes straight from the classical Hindu heritage, of which there is no handbook more authoritative than Patanjali's Yoga Sutras.