By G. I. Gurdjieff
Began in 1934, this ultimate quantity of Gurdjieff's trilogy, All and Everything, is a chief resource for Gurdjieff's principles, equipment, and biography. Gurdjieff bargains tips to his "community of seekers," via a variety of talks given in 1930, autobiographical fabric an important to figuring out his principles, and the unfinished essay "The Outer and internal global of Man." to be had for the 1st time in paperback, this can be the final word piece of Gurdjieff's paintings that his a variety of fans were looking forward to.
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Extra resources for Life is Real Only Then, When 'I Am' (All and Everything, Book 3)
Over and over we regard them with the precision and kindness that allow them to gradually calm down. Sometimes it feels like there’s much more space, with just a few yips and yaps here and there. Of course the noise will continue. We aren’t trying to get rid of those dogs. But once we’ve touched in with the spaciousness of rikpa, it begins to permeate everything. Once we’ve even had a glimpse of spaciousness, if we practice with maitri, it will continue to expand. It expands into our resentment.
They are anything that makes us so uncomfortable that we continually run away. We do the big escape: we act out, say something, slam a door, hit someone, or throw a pot as a way of not facing what’s happening in our hearts. Or we shove the feelings under and somehow deaden the pain. We can spend our whole lives escaping from the monsters of our minds. All over the world, people are so caught in running that they forget to take advantage of the beauty around them. We become so accustomed to speeding ahead that we rob ourselves of joy.
Life is like that. We don’t know anything. We call something bad; we call it good. But really we just don’t know. When things fall apart and we’re on the verge of we know not what, the test for each of us is to stay on that brink and not concretize. The spiritual journey is not about heaven and ﬁnally getting to a place that’s really swell. In fact, that way of looking at things is what keeps us miserable. Thinking that we can ﬁnd some lasting pleasure and avoid pain is what in Buddhism is called samsara, a hopeless cycle that goes round and round endlessly and causes us to suffer greatly.