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By Liah Greenfeld

In this number of Greenfeld's essays, we see her take on the subject of nationalism from an array of angles, every one giving us a different standpoint on what Einstein referred to as 'the measles of mankind'. overlaying the analogies among nationalism and faith, the political value of tradition, the incipience of nationalism in Tudor England, and masses extra, Greenfeld's writing is informative and good argued.

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It is because of this ability to internally generate extreme excitement – which is charisma – and thus become objects of imitation, that charismatic personalities (persons possessing such natural ability) are able to become leaders. Weber referred to charisma in the pages preceding the discussion of the types of social action; and it is safe to say that it was present in his mind all the time. It was not a lapse of memory or lack of consistency which was responsible for his omission. Charisma is not included because it does not belong to the realm of social action.

The relationship between the two varieties was usually perceived as mutually exclusive, which, as is claimed here, it is not. M. Weber, op. , pp. 244–245, 252–254, 1120. But note the importance of such behavior in enduring social structures, for example, in Nazi Germany. The ability of unreflective imitation and susceptibility to charisma is an ever present capacity of the human mind, it can be activated – and exploited – in any social structure. M. Weber, op. , p. 245. 2 I will not dwell upon the better known “internalist” aspects of the formalists’ work, nor will I try to summarize their theory.

188–190) is also significant. According to Weber, the religious position of the modern proletariat is characterized by indifference or rejection of religion due to the fact that the sense of dependence on one’s own achievements for this stratum is supplanted by a consciousness of dependence on purely social forces, market conditions, and power relations guaranteed by law. Thus, charisma is not likely to be symbolized in religious terms in the case of the proletariat, instead it will be perceived in terms of “ideological surrogates” of religion.

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