By Thomas Merton
An exceptional advent to the religions of the East by way of a monk from the West.Merton's biographer, George Woodcock, as soon as wrote that "almost from the start of his monastic profession, Thomas Merton tentatively started to observe the nice Asian religions of Buddhism and Taoism." Merton, an established social justice suggest, first approached jap theology as an admirer of Gandhi's ideals on non-violence. via Gandhi, Merton got here to grasp the good Hindu textual content the Bhagavad Gita and in time got here to have dialogues with the Dalai Lama and Taoist chief D. T. Suzuki. Merton then grew to become deeply attracted to Chuang Tzu and Zen suggestion. On japanese Meditation, edited by way of Bonnie Thurston (author of Merton and Buddhism), gathers the simplest of his jap theological writings right into a gorgeously designed reward booklet version.
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Extra info for On Eastern Meditation
17 associated with the Laitkavatara and making inquiries. He feared neither the level places nor the dangerous passes. He met Master Hui-k'o's later Fa-ch'ung is associated with the sacramental transmission of a mystery descendants, among whom there was a thriving practice of this sutra. sutra, the four-roll GUIfabhadra rendering of the Laitkiivatiira, the void Fa-ch'ung then followed their master to train but frequently attacked ness teachings of S unyavada or Madhyamaka, and asceticism. A close the important points in that master's approach to the Laitkavatara.
He has reified both the scene and the violation, piling view upon view, and it is the destruction of views, among other things, that gains one freedom from the wheel of rebirth in the Buddhist vision. In this encounter clearly Master Yuan is the host, Master Chih the guest. In the very next section, Master Chih asks Yuan how one should view, and Yuan replies that he has nothing to do with any sort of view. This is applied 'sunyavada, the annihilation of all views and hence the road to liberation.
If I see sentient beings who are lonely, gloomy, suffering from illness, undergoing various kinds of difficulties and distress, will school, however, have always considered Tan-lin ordinary and unworthy never even temporarily forsake them. I will necessarily desire of praise. Even though Tan-lin did in fact receive a transmission from to put them at ease and will be indulgent with them and enable Bodhidharma, in my opinion the patriarchal master at the time accorded them to drop off all their woes.